Chapter 3
The Qur’an and Jihad
A small collection of passages is compiled in Appendix A regarding
Jihad and fighting which make clear the specific nature of this
combative ideology in Islamic scripture. The reading is somewhat
labored, but well worth the insights, particularly if the reader has
never been exposed to authentic Islamic ‘holy writings’. For
Westerners, who have not been raised on Islamic scripture, it is
important to personally study the texts to decide with authority if
Islamic spokespersons are shooting strait in their claims …or those who
warn otherwise. If you don’t discover for yourself, you risk becoming a
pawn, played like a harp blindingly supporting someone else’s agenda.
The passages outlined in Appendix A show how important Jihad and
fighting are in Islamic scripture and history. Historically, Muhammad
and his movement did not initially use force to induce the Jews,
Christians and pagans to accept Islam, however force was justified for
defense. Later, when he began to gather an army to himself and was able
to go on the offensive, he did so. Appendix A shows that scripturally,
Jihad is highly commendable, and those that fight are rated high in
Allah's eyes, with constant promises that fighters will be greatly
rewarded. They also show clearly the aggressive nature of Jihad.
Muslims were allowed to attack non-Muslims and plunder their
possessions.
A chronological review of the Qur’an's verses reveal that they
widen in scope and offensive aggression. Muhammad's actions described
therein show what could only be described as an ever broadening trail
of blood conquest. Passage also clearly call for compulsion to Islam,
it appears claims otherwise are just plain dishonest. There is nothing
in the Qur’an that ever tells Muhammad’s followers to stop attacking
and subjecting non-Muslims, rather the direction is to continue until
all the world is under Islam’s rule. Please review the material in the
afore mentioned appendix at this time, or at least read (and verify if
necessary) until you are thoroughly convinced that you have sufficient
knowledge such that no one can ever deceive you because of inexperience
and ignorance of true Islamic scripture.
The Diary of Muhammad
Click here
to preview Appendix B where there is a very griping and comprehensive
diary of many of the recorded military/banditry exploits of Muhammad.
It was written by Abul Kasem, an intellectual and former Muslim who
managed to escape the intellectual/spiritual/moral bondage of Islamic
theology. Abul wrote it using only authentic Islamic scripture and
other sanctioned, sacred, and revered writings. As is shown therein,
the great Islamic ‘Seal of the Prophets’ followed his own advice in
9:73 "Prophet, make war on the unbelievers and the hypocrites and deal
rigorously with them. Hell shall be their home". It documents that
Muhammad's career of warring in the name of Allah began as soon as it
became a viable option, and then did not cease. Those defeated by
Muhammad’s military actions were offered protection if they would
submit to the dictates of Islam and pay tribute. Those that refused
those options had no "choice" but to be put to death or, if Muhammad
was feeling particularly merciful, banished after giving up all their
worldly possessions (including their young women). Non-Muslims were
Dhimmis (the people of obligation) and, as such, were to be "utterly
subdued". Such a recipe guaranteed the expansion of Islam in all lands
and with all peoples who were not able to withstand Jihad.
Few Muslims today understand that many of their recent or distant
ancestors entered Islam at sword point. As Arab dominance gripped
cities and nations, many undoubtedly embraced Islam not only to
survive, but to avoid payment of Poll Tax (Jaziya) and escape the
humiliation reserved for the Zimmies (non-Muslims living under their
Arab rulers). Except for those who joined for personal gain, probably
most people were forced to join, accepting Islam solely for the purpose
of survival for themselves and their children. Undoubtedly nearly all
of those so forced hoped and longed for the opportunity to escape the
grip of Islam at the time of their induction, but the grip of Islam on
families, neighborhoods, and nations is very tight. Dreams of freedom
became sad resignation, and after a generation or two none remember or
recite the old hopes and dreams. It’s interesting to take note that
much of Islam today is made up from what essentially is a conscripted
army. Islamic efforts to make that army tow the official line and
become more responsive and obedient warriors (Jihadists) continue to
this day. Calls to arms and Jihad seem constantly issued from various
sources, and there seems to be a new crop of recently indoctrinated
energetic young people ready to answer the call to prove their
devotion, and to make teachers and family proud. Those who respond are
also enthralled by the promise of glory, luxuries, and virgins in the
next life. Properly incited, they depart on their dangerous journeys
knowing nothing of the root causes and circumstances of their ancestral
parents forced conversions. Their father’s father’s father, an entire
previous lineage of many peoples, cry from the dust lamenting the
choices of their progeny, but are unable to speak to hearts now filled
with the same hatred and blood-lust that first drove them into bondage.
It is a huge tragedy and travesty spanning generations, with little
hope of redemption.
Because of its extensive and through sourcing, and its absolute
accuracy in context and chronology, Abul’s treatise cannot be refuted
by any Islamic apologist no matter how slick and smooth. If you ever
need to have complete picture of the life and heart of the great Muslim
prophet, then Abul’s article paints the most accurate, complete picture
available. Next please read the following synopsis to Abul Kasem’s
article, then go to Appendix B and study it (or whatever portion you
can stomach):
Synopsis:
This article (Appendix B) investigates the application of terror as a
tactic that was used some fourteen hundred years ago by the very first
Jihadists of Islam, to gain booty and become rich-quick through
plunder. The main purpose of this essay is to probe whether a direct
link exists among the Modus Operandi of the Jihadists (read Islamic
Terrorists) of Muhammad’s time and their counterparts operating today.
In all, one hundred (100) cases of armed conflicts were investigated
for their cause, timing, venue and the principal actor/s involved. The
finding of this detail investigation is quite disturbing, …mind
numbing, one may say. This exercise establishes, without any doubt
whatsoever, that uncanny similarities exist between those Islamic
fighters of Muhammad’s time, and their counterparts operating today. We
also find that, except for two or three cases, all armed conflicts were
principally aggressive terrorist acts committed by the Muslim
perpetrators. It was invariably the Islamic Jihadists who usually
initiated the conflict, in many cases without any plausible reason/s
and/or without or slightest provocation. As will be shown, the Muslim
participants engaged in terror tactics with unbound savagery that often
included gratuitous murder, genocide, ethnic cleansing, revenge
killings, political assassinations, and in many cases, simply plain
plunder and armed robbery. Muhammad followed this path of terror and
pillage to reward his followers with easy and handsome booty, land,
other goods and material benefits. The exercise of terror and its
concomitant gain made the early Jihadists rich, self-supporting and
this was crucial in the establishment of the authority of Islam in the
entire Arabian Peninsula. Please make no mistake about it.
Most biographers of Muhammad have dealt at length with a handful of
well-known wars fought between Muslim soldiers and the infidels’
trained army. These major war-like combats number around thirteen in
all and are well documented by many historians. Nonetheless, it is the
so-called minor or smaller-scale skirmishes that stand out as the most
important events to expose the true scale of savagery, cruelty,
barbarism, unbound greed, treachery, guile and lasciviousness of the
early converts of Islam-this, truly is a surprise discovery and is the
well-kept secret amongst Islamists. It is rather sad to note that very
few biographers/historians have attempted to investigate in detail
these ‘smaller less-significant’ acts of terror. Many cruel Sha’ria or
Islamic laws were formulated based on the examples set by Muhammad and
his followers during all these violent armed conflicts/terror
campaigns. Plenty Qur’anic verses also relate to these combative events.
This prolix article is based on information culled mainly from
impeccable Islamic sources. We must first of all, realize that all
these sources of ‘immaculate’ information were of course, carefully
censored, filtered, cleaned, sanitized and any ‘bad’ and/or the
‘horrendous’ elements surgically removed before they were made public.
Even then, we find enough mind-boggling, terrible, barbaric and utterly
indigestible events/information buried deep inside those authentic
Islamic books. If true freedom of information was practiced and no
Islamic censorship was in place, imagine what would have been the
content of un-sanitized, un-censored version of these Holy resources! A
really worrying find of this study is that the latest English
translated versions of the compilation of Sahih Ahadith have been
organized by ‘clinically’ removing those ‘bad,’ ‘terrible’ and
‘horrendous’ sections of the Ahadith that make Islam look indeed, like
a religion of terror and Bedouin barbarism. To gather the truth one
must refer to the original Sahih Ahadith and their original translated
versions. This latest attempt of ‘surgery,’ truly, is a clever ploy by
the modern ‘doctors’ of Islam, to fool and beguile the world-now that
everyone harbors absolute doubt that Islam is a religion of peace.
Finally, this study leads the author to the opinion that Islam and
terrorism are completely inseparable. The root of terror a la Islamic
fashion is in the divine command itself. It is deeply entrenched in the
preachings, commands, injunctions, inspirations, practices and the
examples set by Muhammad and his contemporary followers, who lived by
the sword (read terror) and used it as a most potent weapon to subdue
adversaries who happened to cross their path. If a Muslim follows ‘Real
Islam’-the unadulterated, pure Islam preached and practiced by
Muhammad, he cannot be other than a terrorist, …plain and simple.
Appendix B
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